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1 δεῖ
δεῖ inf. (τὸ) δεῖν Lk 18:1, Ac 25:24; AcPlCor 1:9, subj. δέῃ, impf. ἔδει (B-D-F §358, 1; Rob. 885f), fut. δεήσει Josh 18:4; impers. verb from δέω; for Attic ins forms s. Threatte II 634f (Hom.+) Strict classification of usage is not possible because of the multifunctional adaptability of this verb, esp. in colloquial discourse.① to be under necessity of happening, it is necessary, one must, one has to, denoting compulsion of any kind.ⓐ of that which takes place because of circumstances or inner necessity, with the context determining the cause (Hdt. [8, 53 ἔδεε κατὰ τὸ θεοπρόπιον]; Appian, Liby. 122 §578 ἁλῶναι ἔδει Καρχηδόνα=it was necessary that Carthage be captured, i.e. it could not escape being captured [Appian’s theological perspective surfaces, s. e.g. 7, 53; 8, 51; 57; 61; 62; 92]; Da 2:28f, 45 Theod; Wsd 16:4; Just., D. 6, 2; 32, 4) Mt 17:10; 24:6 (δεῖ γενέσθαι as Jos., Ant. 10, 142); 26:54; Mk 9:11; 13:7, 10; Lk 4:43; 21:9; 24:46 v.l.; J 3:14, 30; 9:4; 10:16; 20:9; Ac 1:16; 3:21; 4:12; Ro 1:27; 1 Cor 15:53; 2 Cor 5:10; Rv 1:1; 4:1; 22:6; 2 Cl 2:5.ⓑ of the compulsion of law or custom ᾗ ἔδει θύεσθαι τὸ πάσχα when the paschal lamb had to be sacrificed Lk 22:7.—Mt 23:23; Lk 11:42; 13:14; J 4:20, 24; Ac 15:5; 18:21 v.l. Of the compulsion of Roman law 25:10.ⓒ of an inner necessity growing out of a given situation, Mt 26:35 (Jos., Ant. 6, 108 κἂν ἀποθανεῖν δέῃ; PFay 109, 5 ἐάν σε δῇ [=δέῃ] τὸ εἱμάτιόν σου θεῖναι ἐνέχυρον; Ath. 24, 1 τί δὲ δεῖ πρὸς ὑμᾶς … μνημονεύειν;), Mk 14:31; J 4:4; Ac 14:22; 21:22 v.l.; 27:21; 2 Cor 11:30.—ὥστε … [τὴν Ἀρτεμύλλαν] μικ̣ρ̣ο̣ῦ δεῖν ἀπόπληκτον γενέσθαι so that Artemilla was on the point of fainting AcPl Ha 3, 33–35 (Demosth. 27, 29; Jos., C. Ap. 2, 119 al.).ⓓ of compulsion caused by the necessity of attaining a certain result Lk 12:12; 19:5; Ac 9:6; 1 Cor 11:19; 2 Cl 1:1; B 4:1; IEph 7:1.—τὰ δέοντα (PPetr II, 11 [1], 6; BGU 251, 5 al.; pap; Pr 30:8; 2 Macc 13:20) the needs Hs 2, 5 and 8.② to be someth. that should happen because of being fitting,ⓐ gener. (Epict. 2, 22, 20 φίλος ἔσομαι οἷος δεῖ; 3, 23, 21 ὡς δεῖ, as Just., D. 114, 1; 2 Macc 6:20; 4 Macc 7:8) 2 Ti 2:6, 24. καθὸ δεῖ as is proper Ro 8:26.—δέον ἐστίν it is necessary, one must (Polyb.; POxy 727, 19f; 1061, 13; BGU 981 II, 6; Sir. Prol. ln. 3; 1 Macc 12:11; EpArist) Ac 19:36; 1 Cl 34:2; without ἐστίν (POxy 899, 40; EpArist 227; 242; Philo, Aet. M. 107; Jos., Bell. 2, 296; Just., A I, 4, 6; A II, 2, 7; D. 11, 2) ITr 2:3; Pol 5:3. εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. εἰμί 11d); οὐ δέον v.l. for οὐδέν Papias (4).—On the constr. of δεῖ, note that as a rule the acc. and inf. follow it (Jos., C. Ap. 2, 254; Lucian, Charon 13, Pisc. 17; Just., D. 11, 2 al.; B-D-F §408), occasionally the inf. alone Mt 23:23 (Jos., C. Ap. 1, 53a; Just., A I, 4, 6 al.—B-D-F §407); 26:54; Ac 5:29.—To convey the idea that someth. should not happen, δεῖ is used w. the negative οὐ Lk 13:16; 2 Tim 2:24; 2 Cl 1:1; AcPlCor 1:10 or μή. Tit 1:11 (ἃ μὴ δεῖ what is not proper [also Ael. Aristid. 54 p. 687 D.] is prob. a mixture of τὰ μὴ δέοντα 1 Ti 5:13 and ἃ οὐ δεῖ [Job 19:4]; s. B-D-F §428, 4; Rob. 1169); Ac 15:24. εἰ δὲ δεῖ ἡμᾶς … μὴ ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28.ⓑ of that which one should do (Wsd 12:19; 16:28; EpJer 5; Tob 12:1): one ought or should οὐκ ἔδει σε ἐλεῆσαι; should you not have had mercy? Mt 18:33.—Lk 2:49; 15:32; 18:1; Ac 5:29; 1 Th 4:1; Tit 1:11; 1 Cl 62:2.—In τί με δεῖ ποιεῖν; what shall I do? Ac 16:30, δ. stands for the deliberative subj. (B-D-F §366, 4).ⓒ to indicate that something that happened should by all means have happened, expressed w. the impf. ἔδει (Jos., Bell. 4, 232; Just., D. 88, 6; 141, 1 al.) had to Lk 15:32; 22:7; 24:26; J 4:4; Ac 1:16; 17:3.ⓓ to indicate that someth. that did not take place really should have happened, also expressed w. the impf. ἔδει should have, ought to have Mt 18:33; 23:23; Ac 24:19 (Ath. 21, 1; ὸ̔ν ἔδει w. inf. TestJos 14:3; οὓς ἔδει w. inf.: Isocr. 3, 40, 35a; Lysias 14, 29; Lucian, Philops. 21); 27:21; 2 Cor 2:3. Cp. B-D-F. §358.—EFascher, Theol. Beobachtungen zu δεῖ im AT: ZNW 45, ’54, 244–52, Theol. Beobachtungen zu δεῖ: RBultmann Festschr., ’54, 228–54; CCosgrove, NovT 26, ’84, 168–90 (Luke-Acts).—JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, 46. Cp. χρή. B. 640f. Schmidt, Syn. III 702–5. DELG s.v. δέω 2. EDNT. M-M. TW. Sv. -
2 κήρυξ
Grammatical information: m.Meaning: `herald, messenger'; also `trumpet-shell` (Il.).Dialectal forms: Myc. karuke \/kārūkes\/.Compounds: As 2. member e. g. in δρομο-κήρυξ `courier' (Aeschin.).Derivatives: 1. Feminine: κηρύκαινα `heraldess' (Ar. Ek. 713; moment. formation, cf. Chantraine Formation 108); 2. Patronymic: Κηρυκίδαι m. `descendants of the Athenian family of the Κήρυκες' (Poll.). 3. Adjectives: κηρύκειος `belonging to the herald' (S.), mostly ntr. κηρύκ(ε)ιον, Dor. κᾱρ-, Ion. κηρυκήϊον `herald's wand' (IA. Dor.; Lat. LW [loanword] cādūceum, - eus; cf. W.-Hofmann s. v.), also as constellation (Scherer Gestirnnamen 200); `auctioneer's fee, tax on auction sales' (hell. inscr. a. pap.); ΚαρυκήϜιος Boeot. name of Apollon (Tanagra, Thebes, VIa; Schwyzer 468); κηρυκικός `regarding the herald, town crier' (Pl.; Chantraine Étud. sur le vocab. gr. 135f.), - ινος `belonging to the herald' (pap., Suid.), - ώδης `like the trumpetshell' (Arist.). - Denomin. verbs: 1. κηρύσσω, - ύττω, κᾱρ- `be herald, broadcast, announce' (Il.) with κήρυγμα `herald's cry, announcement' (IA.), κηρυγμός (sch.), κήρυξις (D. C.) `id.'; 2. κηρυκεύω `function as herald, announce' (Att.) with κηρυκεία, - ηΐη `herald's service' (IA.), κηρύκευμα `announcement' (A. Th. 651), - ευσις `id.' (Suid.).Origin: PG [a word of Pre-Greek origin]Etymology: Generally compared with Skt. kārú- `singer, poet'. Beekes, Languages in Prehist. Europe, 2003, 109-116 showed that Greek does not have a `enlargement' κ (as per Schwyzer 496; his examples are few and doubtful); then, in this way we could not explain the long υ; words with -ῡκ- all have very different meanings and are probably un-IE. Therefore the word is most probably Pre-Greek. - Unexplained was the gloss κορύγης κῆρυξ. Δωριεῖς H. As Pre-Greek only had the vowels α (ι, υ), it will have had *καρυγ- with α \> ο before following υ (note that this α will have been short), so it will be a variant of the same word.Page in Frisk: 1,845Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κήρυξ
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3 ἄλοξ
ἄλοξ, - κοςGrammatical information: f.Meaning: `furrow' (Trag., Com.).Other forms: Also αὖλαξ (Hes.), ὦλκα, - ας acc. sg., pl. (Hom.), Dor. ὦλαξ EM 625, 37and in ὁμ-ώλακες (A. R. 2, 396). Further εὑλάκᾱ `plough' with the Lacon. fut. inf. εὑλαξεῖν (Orac. ap. Th. 5, 16); and αὑλάχα ἡ ὕννις H. and *ὄλοκες (cod. ὀλοκεύς) αὔλακες H.Origin: PG [a word of Pre-Greek origin]Etymology: The relation between these forms was unclear. Solmsen Unt. 258ff. explained ὦλκα from *ἄϜολκα ( κατὰ ὦλκα Ν 707 for original *κατ' ἄϜολκα); it is strange that this form did not live on. Beside *ἀ-Ϝολκ- the zero grade would give *ἀ-Ϝλακ- in αὖλαξ. The root was supposed in Lith. velkù, OCS vlěkǫ, Av. varǝk- `draw'; one could assume * h₂uelk-. This is tempting, but must not be correct. If the Balto-Slavic words are isolated (there is further only Av. vǝrǝc-), the verb may be non-IE; also it is rather * uelkʷ-, which makes the connection with Greek impossible; further there is no trace of the verb in Greek, which has ἔλκω \< *selk-. εὑλάκα can no longer be explained from different prothesis, *ἐ-Ϝλακ-. But ἄλοξ cannot be explained in this way: metathesis of *αϜολκ- would give *αυλοκ-; an after the F had disappeared, metathesis was no longer possible (only contraction to *ωλκ-). - I see no reason to reject ὀλοκ-. ὦλαξ was perhaps taken from a compound, like ὁμώλακ-, which would give *ολακ-. - Pisani JF 53, 29 derived αὖλαξ from αὑλός and separated it from ἄλοξ etc., which is improbable. - The variants are strongly reminiscent of substr. words, as Beekes Dev. 40 held (withdrawn ib. 275-7). Variation of prothetic ε\/α\/ο\/αυ\/ευ is typical of substr. words, as is κ\/χ ( αὐλάχα). So more probably we have to assume a substr. word. The start with the Homeric form was wrong: it is the only form that has no vowel between λ and κ, and is therefore suspect. If we assume labialised phonemes, like lʷ, a reconstruction * alʷak- gives all forms: αὖλαξ (by anticipation of the labial feature; which gives ὦλαξ by contraction), ἄλοξ (influence on the second vowel ; ὀλοκ- on both vowels), interchange α\/ε gave εὐλακ-; see Beekes Pre-Gr., and cf. ἀρασχάδες etc. Homer might have had *κατ' ὠλακ(α), which became unclear during the tradition.Page in Frisk: 1,77Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄλοξ
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4 προτίθημι
προτίθημι 1 aor. προέθηκα LXX; 2 aor. subj. προθῶ; pf. ptc. προτεθεικώς (Just., D. 65, 3). Mid. 2 aor. προεθέμην. Pass.: 1 aor. ptc. gen. pl. προτεθέντων (Ath., R. 15 p. 65, 20); pf. ptc. προτεθειμένος LXX (Hom.+; ins, pap, LXX; TestReub 1:6 v.l.; Philo, Joseph.; Ar. 13, 5; Just.; Ath.).① to set someth. before someone as someth. to be done, set before someone as a task/duty, act. w. dat. τινί (Soph., Ant. 216; Hdt. 3, 38; 9, 27) ἐὰν σὺ σεαυτῷ προθῇς ὅτι Hm 12, 3, 5.② to set forth publicly, display publicly, make available publicly, mid. (Appian, Bell. Civ. 3, 26 §101; Just., D. 65, 3 τὸ πρόβλημα) of Christ ὸ̔ν προέθετο ὁ θεὸς ἱλαστήριον Ro 3:25 (s. ἱλαστήριον). But the act., at least, seems to have had the mng. offer as well (s. SIG 708, 15 w. the editor’s note 5; 714, 16–18, and M-M.; also ZPE 3, ’68, 166 n. 9).③ to have someth. in mind beforehand, plan, propose, intend, τὶ someth., mid. (Pla., Phdr. 259d; Polyb. 6, 12, 8; Jos., Vi. 290) Eph 1:9. W. inf. foll. (Pla., Rep. 1, 352d, Leg. 1, 638c; Polyb. 8, 13, 3; 11, 7, 3; Jos., C. Ap. 2, 287, Ant. 18, 286; 19, 37) Ro 1:13 (B-D-F §392, 1a). ὁ καιρὸς ὸ̔ν θεὸς προέθετο φανερῶσαι … the time that God had appointed to reveal (as part of a comprehensive plan and design) Dg 9:2.—M-M. TW. -
5 ἐπαυρέω
A ,ἐπαυρίσκουσι Thgn.111
: [tense] aor.ἐπαῦρον Pi.P.3.36
, subj. ἐπαύρω, ῃς, ῃ (v. infr.), inf. ἐπαυρεῖν, -έμεν, Hom. (v. infr.):—[voice] Med.,ἐπαυρίσκομαι Il.13.733
, Demoer. 172, Hp.Nat.Puer.12, Morb.4.39: [tense] fut.ἐπαυρήσομαι Il.6.353
: [ per.] 2sg. [tense] aor. 1 ἐπηύρω ( ἐπηύρου Elmsl.) A.Pr.28, inf.ἐπαύρασθαι Hp.Jusj.
fin., Ep.27, Plb.18.11.7: [tense] aor. 2 , poet. [ per.] 2sg.ἐπαύρεο Pi.N.5.49
, [ per.] 3sg. ἐπηύρετο prob. in Arist.EN 1163a20; [dialect] Ep. [ per.] 2sg. subj.ἐπαύρηαι Il. 15.17
, -ῃ (cf. 11.3), [ per.] 3pl.- ωνται 1.410
; inf.ἐπαυρέσθαι E.IT 529
, And.2.2 (v. infr. 11):—[voice] Pass., [tense] aor. ἐπαυρεθέντα· ἐπιβάλλοντα, Hsch.I [voice] Act., partake of, share, c.gen. rei,τῶν.. βέλτερόν ἐστιν ἐπαυρέμεν Il.18.302
; αὐτὸν.. σε βούλομ' ἐπαυρέμεν (gen. omitted) Od.17.81; πλεῖον νυκτὸς ἐπαυρεῖ enjoys a greater share of night, of Sirius, Hes.Op. 419; γειτόνων πολλοὶ ἐπαῦρον many have had enjoyment of (i.e. suffered loss from) neighbours, Pi.P.3.36; τὸ μέγιστον ἐπαυρίσκουσι have enjoyment in the highest degree, Thgn.111; obtain, meet with,εἴ κε.. κυβερνητῆρος ἐπαύρῃ A.R.2.174
.2 of physical contact, touch, graze, esp. of slight wounds, c. acc., παρος χρόα λευκὸν ἐπαυρεῖν (sc. τὰ δοῦρα) Il.11.573;μή τις χρόα χαλκῷ ἐπαύρῃ 13.649
: c. gen., λίθου δ' ἀλέασθαι ἐπαυρεῖν take care not to touch, 23.340: abs., καὶ εἴ κ' ὀλίγον περ ἐπαύρῃ if the spear touch ever so little, 11.391, cf. Nic.Th. 763.II [voice] Med., reap the fruits, enjoy the benefit of a thing, whether good or bad:1 c. gen., in good sense,τοῦ πολλοὶ ἐπαυρίσκονται Il.13.733
;μόχθων ἀμοιβὰν ἐπαύρεο Pi.N.5.49
;τοῦδ' ἐπαυρέσθαι θέλω E.IT 529
, cf. A.R. 1.677,4.964;μικροῦ δὲ βιότου ζῶντ' ἐπαυρέσθαι χρεών Trag.Adesp. 95.4
( = Com.Adesp.1207.4);τῆς ζόης ἐ. Herod.3.2
, cf. 7.26;τῆς ἐλευθερίας Plb.18.11.7
;οὐδὲ φάους.. πολλὸν ἐπαυράμενον IG12(7).302.5
([place name] Amorgos), cf. Epigr.Gr. 839 ([place name] Lebena): rare in Prose,εἰ.. χρὴ ἀγαθὸν ἐμοῦ ἐπαυρέσθαι And.2.2
;ἀποδοτέον.. ὅσον ἐπηύρετο Arist.EN 1163a20
; τάχα δ' ἄν τι καὶ τοῦ οὐνόματος ἐπαύροιτο may have got his fate from his name, Hdt.7.180;τίν' αἰτίαν σχὼν ἧς ἐπηυρόμην ἐγώ; E. Hel. 469
.b more freq. in bad, though not ironical, sense, ἵνα πάντες ἐπαύρωνται βασιλῆος that all may enjoy their king, i.e. feel what it is to have such a king, Il.1.410;οὐ μὰν οἶδ' εἰ αὖτε κακορραφίης.. ἐπαύρηαι 15.17
: c. acc. et gen., τοιαῦτ' ἐπηύρω τοῦ φιλανθρώπου τρόπου such profit didst thou gain from.., A.Pr.28: abs., τῶ καί μιν ἐπαυρήσεσθαι ὀΐω I doubt not he will feel the consequences, Il.6.353; ἀπό τινος κακὰ ἐ. Demoer. 172.2ἐ. ἀπό τινος
get nourishment from..,Hp.
Morb.4.39.3 c. acc. rei, bring upon oneself,μή πού τι κακὸν καὶ μεῖζον ἐπαύρῃ Od.18.107
(v.l. ἐπαύρῃς, but perh. better taken as [ per.] 3sg. [tense] aor. [voice] Act., lest a greater evil reach thee).—Mainly poet. and [dialect] Ion.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπαυρέω
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6 ἄρσην
ἄρσην, - ενοςGrammatical information: adj.Meaning: `male' (Il.).Etymology: With ἔρσην cf. Av. OPers. aršan- `man, male'; ἄρσην, ἄρρην will have zero grade, and is compared with Skt. r̥ṣa-bhá- `bull'. Doubtful is the connection with Skt. árṣati `flow'. Further there is Skt. vŕ̥ṣan- (to várṣati `rain'? s. on ἔρση, οὑρανός, οὑρέω); cf. Benveniste BSL 45, 100ff. - The difficulty is that an IE root cannot have vocalic anlaut; and h₁ would have given ἐ- throughout, and h₂ ἀ-. Therefore the word must have had Ϝ-; thus Peters, Lar. 9f. - Cf. ἀρνειός, ἀρνευτήρ.Page in Frisk: 1,152-153Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄρσην
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7 ὅτι
ὅτι (Hom.+) conjunction (B-D-F §396f; 408; 416; 470, 1 al.; Rob. 1032–36, al. [s. index]; HPernot, Études sur la langue des Évang. 1927, 41ff) originally the neuter of ὅστις.① marker of narrative or discourse content, direct or indirect, that. Used after verbs that denote mental or sense perception, or the transmission of such perception, or an act of the mind, to indicate the content of what is said, etc.ⓐ after verbs of saying, indicating, etc.: ἀπαγγέλλω, ἀποκρίνομαι, δείκνυμι, δῆλόν (ἐστιν), διδάσκω, εἶπον, ἐμφανίζω, λέγω, μαρτυρέω, ὁμολογέω, φημί etc.; s. the entries in question. Likew. after verbs of swearing, affirming and corresponding formulae: μαρτύρομαι Ac 20:26; Gal 5:3. μάρτυρα τὸν θεὸν ἐπικαλοῦμαι 2 Cor 1:23. ὀμνύω Rv 10:6. Cp. the sim. exprs. πιστὸς ὁ θεός 2 Cor 1:18. ἰδοὺ ἐνώπιον τοῦ θεοῦ Gal 1:20.—2 Cor 11:10. Cp. also φάσις … ὅτι Ac 21:31. αἱ γραφαὶ ὅτι the Scriptures (which state) that Mt 26:54.—On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41.ⓑ after verbs that denote sense perception ἀκούω, θεάομαι, θεωρέω (q.v. 1); s. these entries.ⓒ after verbs that denote mental perception ἀγνοέω, ἀναγινώσκω, βλέπω (perceive), γινώσκω, γνωστόν ἐστιν, ἐπιγινώσκω, ἐπίσταμαι, θεωρέω (q.v. 2a), καταλαμβάνω, μιμνῄσκομαι, μνημονεύω, νοέω, οἶδα, ὁράω (q.v. A4a), συνίημι, ὑπομιμνῄσκω; s. these entries. In Gal 1:11 ὅτι comes later in the sentence so as to permit the emphatic portion of the subordinate clause to come to the forefront.ⓓ after verbs of thinking, judging, believing, hoping: δοκέω (q.v. 1d), ἐλπίζω (q.v. 2), κρίνω, λογίζομαι, νομίζω (q.v. 2), οἶμαι, πέπεισμαι, πέποιθα, πιστεύω (q.v. 1aβ), ὑπολαμβάνω; s. these entries. εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν they held that John was a prophet Mk 11:32 (s. B-D-F §330; 397, 2; Rob. 1029; 1034).ⓔ after verbs that denote an emotion and its expression ἀγανακτέω, ἐξομολογέομαι, ἐπαινέω, εὐχαριστέω, θαυμάζω, μέλει μοι, συγχαίρω, χαίρω, χάριν ἔχω τινί; s. these entries.ⓕ Very oft. the subj. of the ὅτι-clause is drawn into the main clause, and becomes the object of the latter: ἐπεγίνωσκον αὐτοὺς ὅτι (=ὅτι αὐτοὶ) σὺν τῷ Ἰησοῦ ἦσαν Ac 4:13. οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι (=ὅτι ἡ οἰκία Σ.) ἐστὶν ἀπαρχή 1 Cor 16:15. Cp. Mt 25:24; Mk 12:34; J 8:54; 9:8; Ac 3:10; 1 Cor 3:20 (Ps 93:11); 1 Th 2:1; Rv 17:8. Somet. the subj. is repeated by a demonstrative pron. in the ὅτι-clause: ἐκήρυσσεν τὸν Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ Ac 9:20.—Pass. εἰ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται (=εἰ κηρύσσεται ὅτι Χρ. ἐκ νεκ. ἐγ.) 1 Cor 15:12.② marker of explanatory clauses, thatⓐ as a substitute for the epexegetical inf. (acc. w. inf.) after a preceding demonstrative (B-D-F §394; cp. Rob. 1034) αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν the judgment consists in this, that the light has come J 3:19. ἔστιν αὕτη ἡ ἀγγελία …, ὅτι ὁ θεὸς φῶς ἐστιν 1J 1:5. Cp. 3:16; 4:9, 10. ἐν τούτῳ …, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν vs. 13; 5:11. περὶ τούτου … ὅτι about this …, that J 16:19. In ἔχω κατὰ σοῦ ὅτι … Rv 2:4, ὅτι is epexegetical to a τοῦτο that remains unexpressed. Cp. vs. 6. Of the same order is the useⓑ in ellipses τί ὅτι; what (is it) that? why? Lk 2:49; Ac 5:4, 9; Mk 2:16 v.l. (JosAs 16:5).—οὐχ ὅτι (=οὐ λέγω ὅτι) not that, not as if J 6:46; 7:22; 2 Cor 1:24; 3:5; Phil 3:12; 4:11; 2Th 3:9 (so μὴ ὅτι PLond I 42, 43 p. 30 [II B.C.]). ἐπεὶ οὐχ ὅτι since it is not the case that IMg 3:2.—οὐχ οἷον ὅτι Ro 9:6 (s. οἷος).—ὅτι alone is used for εἰς ἐκεῖνο ὅτι with regard to the fact that, in consideration of the fact that (Gen 40:15; Ruth 2:13) ποταπός ἐστιν οὗτος ὅτι; what sort of person is this, (in consideration of the fact) that? Mt 8:27 (but it is prob. that in this and sim. passages the causal force of ὅτι [s. 4 below] comes to the fore). τίς ὁ λόγος οὗτος ὅτι; Lk 4:36. Cp. 16:3; Mk 4:41; J 2:18; 8:22; 9:17; 11:47; 16:9–11.—ὅτι = ἐν τούτῳ ὅτι in that Ro 5:8. ὅτι = περὶ τούτου ὅτι concerning this, that Mt 16:8; Mk 8:17.—On ὅτι=why? (cp. Jos. Ant. 12, 213) Mk 9:11, 28 s. ὅστις 4b.③ marker introducing direct discourse. In this case it is not to be rendered into English, but to be represented by quotation marks (ὅτι recitativum.—B-D-F §397, 5; 470, 1; EKieckers, IndogF 35, 1915, 21ff; Rob. 1027f. As early as Pla. [Apol. 23, 34 d.—Kühner-G. II, 366f]; Epict. 1, 9, 16; Arrian, Alex. An. 2, 12, 4; 2, 26, 4; 4, 8, 9; Philostrat., Vi. Apoll. 1, 38 p. 40; POxy 744, 11 [1 B.C.]; 119, 10; 1064, 5; LXX; TestAbr A 8 p. 85, 10 [Stone p. 18]; TestJob 6:7; 35:1; 36:3; ParJer 1:6; 2:7; ApcEsdr; AscIs 3:9; Jos. Ant. 11, 5; 18, 326, Vi. 55) ὑμεῖς λέγετε ὅτι ‘βλασφημεῖς’ ὅτι εἶπον J 10:36. ὁμολογήσω αὐτοῖς ὅτι ‘οὐδέποτε ἔγνων ὑμᾶς’ Mt 7:23. So after var. verbs of saying as direct discourse: Mt 26:72–75; 27:43; Mk 1:37; 2:16; 5:28; 12:29; 13:6 (JSundwall, Om bruket av ὅτι recit. i Mk: Eranos 31, ’33, 73–81; MZerwick, Untersuchgen z. Mk-Stil ’37, 39–48); Lk 1:25, 61 (PWinter, HTR 48, ’55, 213–16); 4:41a; 5:26; 15:27a; J 1:20, 32; 4:17; 6:42; 16:17; Ac 5:23; 15:1; Ro 3:8 (B-D-F §470, 1; Rob. 1033; AFridrichsen, ZNW 34, ’35, 306–8); 2 Th 3:10; 1J 4:20 al. Scripture quotations are also introduced in this way (Appian, Bell. Civ. 62 §260 a saying of Caesar in direct discourse is introduced by ὅτι): Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ‘ἐάν τινος κτλ.’ Mk 12:19.—Mt 2:23; 21:16; Lk 2:23; J 10:34; Ro 8:36; 1 Cor 14:21; Hb 11:18.—On ὅτι foll. by the acc. and inf. in direct discourse Lk 4:43 s. 5a below.ⓐ subordinating, because, since ὅτι ἑώρακάς με, πεπίστευκας J 20:29.—Mt 2:18 (Jer 38:15); 5:3ff; 13:16; Mk 1:34; 5:9; Lk 4:41b; 6:20ff; 8:30; 10:13; 11:42ff; 13:2b; 15:27b; perh. 18:9 (TManson, The Sayings of Jesus ’54, 309); 19:17; J 1:30, 50a; 2:25; 3:18; 5:27; 9:16, 22; Ro 6:15; 1 Cor 12:15f. On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41 (opposes causal mng.).—Used w. demonstr. and interrog. pronouns διὰ τοῦτο … ὅτι for this reason …, (namely) that J 8:47; 10:17; 12:39; 1J 3:1 al. διὰ τί; ὅτι … why? because … Ro 9:32; 2 Cor 11:11. χάριν τίνος; ὅτι … for what reason? because … 1J 3:12. Foll. by διὰ τοῦτο because … for this reason J 15:19. οὐχ ὅτι … ἀλλʼ ὅτι not because … but because 6:26; 12:6.ⓑ The subordination is oft. so loose that the transl. for recommends itself (B-D-F §456, 1; Rob. 962f). Naturally the line betw. the two groups cannot be drawn with certainty: Mt 7:13; 11:29; Lk 7:47 (on this pass. and 1J 3:14 s. Schwyzer II 646, w. ref. to Il. 16, 34f: ‘infer this from the fact that’); 9:12; 13:31; 16:24; J 1:16f; 9:16; 1 Cor 1:25; 4:9; 10:17; 2 Cor 4:6; 7:8, 14; 1J 3:14.—MBlack, An Aramaic Approach3, ’67, 70ff.⑤ special usesⓐ ὅτι w. acc. and inf. after θεωρεῖν Ac 27:10 (on the mingling of constructions cp. POxy 237 V, 8 δηλῶν ὅτι … δεῖσθαι τὸ πρᾶγμα; EpArist 125; schol. on Clem. of Alex., Protr. p. 296, 11f Stäh.—B-D-F §397, 6; Rob. 1036; Rdm.2 195; MArnim, De Philonis Byzantii dicendi genere, diss. Greifs-wald 1912, 88 [but s. on this Rdm.2 196, 1]). Less irregular is καὶ ὅτι w. a finite verb as the second member dependent on παρακαλεῖν after the inf. ἐμμένειν Ac 14:22.—S. also c, below and HCadbury, JBL 48, 1929, 412–25.ⓑ ὡς ὅτι is found three times in Pauline letters and simply means ‘that’ in the later vernacular (exx. in Mlt. 212; B-D-F §396; Rob. 1033). But the subjective mng. of ὡς must be conceded for the NT, since the Vulgate renders ὡς ὅτι twice w. ‘quasi’ (2 Cor 11:21; 2 Th 2:2) and the third time (2 Cor 5:19) w. ‘quoniam quidem’: διʼ ἐπιστολῆς …, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου by a letter … (of such content) that (in the opinion of its writer) the day of the Lord is (now) here 2 Th 2:2. Paul says ironically: κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν I must confess to my shame that we have conducted ourselves as weaklings (as I must concede when I compare my conduct w. the violent treatment you have had fr. others [vs. 20]) 2 Cor 11:21 (for the thought cp. Demosth. 18, 320: ‘I confess it. I am weak, but all the more loyal than you [Aeschines] to my fellow citizens’). Likew. 5:19; we are a new creation in Christ (vs. 17). This does not alter the fact that everything has its origin in God, who reconciled us w. himself through Christ (vs. 18), ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ that is (acc. to Paul’s own conviction), (that) it was God who was reconciling the world to himself in Christ.ⓒ consecutive ὅτι so that (Pel.-Leg. p. 20 τί διδοῖς τοῖς ἀμνοῖς σου ὅτι ζωὴν αἰώνιον ἔχουσιν;=what do you give your sheep so that they have eternal life? Acta Christophori p. 68, 18 Usener τοιοῦτοι γάρ εἰσιν οἱ θεοὶ ὑμῶν, ὅτι ὑπὸ γυναικὸς ἐκινήθησαν. Gen 20:9; Judg 14:3; 1 Km 20:1; 3 Km 18:9) ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; J 7:35. τί γέγονεν ὅτι … ; what has happened, so that (=to bring it about that) …? 14:22 (so Rob. 1001; difft. Rdm.2 196 and B-D-F §480, 6). This is prob. also the place for οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα we have brought nothing into the world, so that (as a result) we can take nothing out of it 1 Ti 6:7. τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Hb 2:6 (Ps 8:5).—DELG. M-M. -
8 θαυμάζω
+ V 5-2-8-16-26=57 Gn 19,21; Lv 19,15; 26,32; Dt 10,17; 28,50to wonder [abs.] Jb 21,5; id. [τι] DnTh 8,27; id. [ἐπί τινι] Jb 41,1; to be astonished at [ἐπί τινι] Lv 26,32;to admire, to honour [τι] Lv 19,15; to have respect for [τινα] Sir 7,29ἐθαύμασά σου τὸ πρόσωπον I have had respect for you, I have complied with your request Gn 19,21;ὅστις οὐ θαυμάζει πρόσωπον who does not show favouritism Dt 10,17*Is 52,15 θαυμάσονται they shall look up to, in admiration-יחזו חזה for MT יזה נזה he shall spatter?Cf. HARL 1986a, 181-182; HARLÉ 1988, 209; →NIDNTT; TWNT(→ἀποθαυμάζω, ἐκθαυμάζω,,) -
9 ἐΰς
A good, brave, noble, [dialect] Ep. word freq. in nom.,ἐῒς πάϊς Ἀγχίσαο Il.2.819
, etc.; once in acc.ἐΰν 8.303
; neut. always ἠΰ (v. ἠΰς ) (εὖ only as Adv.): irreg. gen. sg.ἐῆος, παιδὸς ἐῆος 1.393
;υἷος ἐῆος 15.138
, 24.422, 550;ἀνδρὸς ἐῆος 19.342
;φιλότητι καὶ αἰδοῖ φωτὸς ἐῆος Od.14.505
; always at end of verse (exc. in Od.15.450): freq. with v.l. ἑοῖο, as Il.18.71: irreg. gen. pl. ἐάων good things, good fortune, 24.528;θεοὶ δωτῆρες ἐάων Od.8.325
; δῶτορ ἐάων ib. 335, h.Hom.18.12, 29.8, cf. Hes.Th.46, 111. ((I) ἐῆος: for this form Zenod. read ἑοῖο; but ἐῆος ( = ἀγαθοῦ, Sch.Il.15.138) became, like ἐσθλός (v.ἐσθλός 1.3
) and φίλος, almost a possess. Pron. of [ per.] 1st, [ per.] 2nd, and [ per.] 3rd pers., and may be retained. Some Gramm. wrongly took εηος to be a form of ἑός ('his') and conversely gave to ἑός ('his') the signf. 'good' (Anon. ap. A.D.Synt.156.1, EM307.33,318.1): hence the erroneous forms ἑῆος, ἑάων (but ἐΰς rightly), Lex. de Spir.pp.194,196, 198, freq. in codd. The reading ἐῆος ([etym.] ἑῆος ) is well attested only where a substituted ἑοῖο would have had to mean my or thy: where the reference is to the [ per.] 3rd pers. we find υἷος ἑοῖο, πατρὸς ἑοῖο, παιδὸς ἑοῖο almost without v.l., Il.13.522, al. (v.l. ἑῆος Il.14.9, 18.71, 138). (2 ) The origin of the forms ἐῆος ἐάων and the variation ἐϋ-: ἠϋ- are obscure: ἐάων perh. had ϝ-, Il.24.528.) -
10 δήϊος
δήϊοςGrammatical information: adj.Meaning: `inimical, terrible', of πῦρ, also of πόλεμος, ἀνήρ (Il.), (cf. below); through false connection with δαῆναι `able, experienced' ( APl.).Dialectal forms: Dor. δάϊος, δᾳ̃οςDerivatives: δηϊοτής, - τῆτος f. (oxytonesis Schwyzer 528 n. 7) `battle, struggle, death' (Hom.); partly as if from δηϊόω (Trümpy Fachausdrücke 136ff.). Denomin. δηϊόω, δῃόω `slay, kill' (Il.), `destroy' (Ion.-Att.); isolated δηϊάασκον (A. R. 2, 142) after ep. - αασκ-. From it δηϊοῦσα surname of κώνειον "the killing" (Ps.-Dsc.; cf. Strömberg Pflanzennamen 64). - For δηϊόω Wackernagel Unt. 170f. prposes to read in the epic δηΐω (δήϊον for δῄουν Ε 452 etc.), as A. R. 3, 1374 and H. have δῄειν πολεμεῖν, φονεύειν which can be a denomin. of *δηΐς in Δηΐ-φοβος usw. (cf. Kretschmer Glotta 10, 49f.). - Among the PN in Δηϊ- note Δηϊ-άνειρα (S. etc.), formed after ἀντιάνειρα (s. v.), κυδι-άνειρα etc., with verbal reinterpretation of the first member: `killing the man'; cf. Sommer A. u. Sprw. 41.Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: The frequent epic expression δήιον πῦρ (verse end) and πυρὸς δηίοιο (combined with θεσπιδαες πῦρ (Μ 177 etc.) suggests a meaning `burning' and connection with δαίω `burn'. The expressions (δ. πῦρ, πυρὸς δηίοιο) are metrically difficult. Ruijgh, Lingua 25, 1970, 318, observes that Myc. Daiqota (cf. Δηιθόντης) has no F, so it must have had an -h- (Dāhi-), which would show that the word is non-IE. There is no overall theory (see DELG). See Chantraine Gramm. hom. 1, 107, Leumann Hom. Wörter 129,.Page in Frisk: 1,377-378Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δήϊος
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11 εἴδομαι
Grammatical information: v.Meaning: `seem, appear, give the appearance, resemble' (Il.).Other forms: Aor. εἴσασθαι (ptc. also ἐ-(Ϝ)εισάμενος, Chantr. Gramm. hom. 1, 182).Derivatives: εἶδος `species, appearance' εἰδύλλιον `poem, single song', εἰδάλιμος `with beautiful appearance'; εἴδωλον `picture, image', - λάτρης `who reveres idols', εἰδάλλεται φαίνεται H.Origin: IE [Indo-European] [1125] *u̯eid- `see'Etymology: Beside (Ϝ)είδομαι and the σ-aorist there is the thematic aorist (Ϝ)ιδεῖν and the perfect (Ϝ)οῖδα, both old (s. v.). There is no equivalent of εἴδομαι; comparable are Celtic and Germanic forms, e. g. OIr. ad-féded `narrabat', Goth. ra-weitan `revenge', both from IE *u̯eid-, but they differ in meaning. εἴδομαι agrees semantically well to εἶδος. It may have been influenced by εἶδος. - The form ἐεισάμενος is found only in the formula (verse init.) τῳ̃ μιν ε. προσέφη; it is therefore probable that an accident led to this unusual form: the formula will have had τῳ̃ δε Ϝε Ϝεισάμενος; see Beekes Larr. 59f. (Wrong RPh. 71 (1997)157.) - Cf. ἰδεῖν, οἶδα, also ἰνδάλλεται.Page in Frisk: 1,451Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἴδομαι
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12 ἑκατόν
Grammatical information: num.Meaning: `hundred'.Other forms: Arc. ἑκοτόνCompounds: As 1. member in many comp., e. g. ἑκατόμ-πεδος `measuring hundred feet' (Ψ 164; see Sommer Nominalkomp. 28ff.); also ἑκατοντα- (after - κοντα-), e. g. ἑκατοντα-έτης `hundred years old' (Pi.).Derivatives: ἑκατοστός `the hundredth' (Ion.-Att.) with ἑκατοστύς `the hundred' (X.); ἑκατοστή f. `contribution of 1 percent' with ἑκατοστ-ήριος, - ηρία, - ιαῖος, - εύω (Att.).Origin: IE [Indo-European] [192] *dḱm̥tom `hundred'Etymology: From Skt. śatám, Av. satǝm, Toch. B känte, Lat. centum, OIr. cēt, Goth. hund, Lit. šim̃tas, OCS sъto we get IE *ḱm̥tóm, which must have had d- as appears from *deḱm̥ etc. (s. δέκα). The d- had a glottal stop ( ʔd-), which gave ἑκατόν (Arc. ἑκοτόν see Schwyzer 88, 344) ; the aspiration was taken from ἕν `one' (s. ἕβδομήκοντα). - S. Schwyzer 592ff., W.-Hofmann s. centum, Pok. 192.Page in Frisk: 1,475Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἑκατόν
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13 ἰύζω
Grammatical information: v.Meaning: `cry aloud, howl' (Il.)Other forms: Aor. ἰύξαι (Pi. P. 4, 237). Also ἀν-ιύζω (Q. S.). Cf. ἀβιυκτον (cod. - ηκτον) ἐφ' οὗ οὐκ ἐγένετο βοη ἀπολλυμένου H., and ἐκβιούζει θρηνεῖ μετὰ κραυγῆς H. (DELG explains the F as analogy after ἰάχω, which seems unnecessarily complicated (s. below).Derivatives: ἰυγή (Orac. ap. Hdt. 9, 43, S., Nic.), ἰυγμός (Σ 572, A., E.) `crying', also ἰύγματα pl. `id.' (A. Dict. in PSI 11, 1209, 17); ἰύκτης m. `howler, flutist', only in ἰύκτᾰ (Theoc. 8, 30; after ἠπύτα, ἠχέτα, Fraenkel Nom. ag. 1, 223). With secondary nasalization ἰυγκτόν τορόν [`piercing'] and ἰυγγοδρομεῖν ἐκβοηθεῖν. Βοιωτοί H. (after βοηδρομεῖν; false for ἰυγο- ?); also Ίυγγίης Διόνυσος H. with Ίύγγιος Thess. month-name; details in E. Kretschmer Glotta 18, 98.Origin: PG [a word of Pre-Greek origin]Etymology: On ἴυγξ s. v. Verbalized interjection, cf. ἰΰ (Hdn. Gr. 1, 506; or backformation form ἰύζω?). Also ἰού, ἰώ, ἰαῦ, but these may have had another initial (s. below). S. Schwyzer-Debrunner 600. (From the interjection also Ἴυος surname of Dionysos (Lycaonia; cf. Robinson AmJournArch. 31, 26ff., Wahrmann Glotta 19, 161). - The forms ἀβίυκτον (cod. - ηκτον) ἐφ' οὗ οὑκ ἐγένετο βοη ἀπολλυμένου (cf. Latte l. c.) and ἐκβιούζει θρηνεῖ μετὰ κραυγῆς H., point to *Ϝιύζω (s. above). Cf. Schulze Kl. Schr. 335. Fur. 277. - Further W.-Hofmann s. iūbilō, Pok. 514. S. also ἰβύ and 1. αὔω. - The word is typically Pre-Greek (e.g. the prenasalization; note the notation - βιουζει with ου).As Pre-Greek does not seem to know a sequence of two full vowels, I assume that it had (here initial) *wy-, a palatalized *w. See also on ἴυγξ.Page in Frisk: 1,744-745Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰύζω
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14 καλαῦροψ
καλαῦροψ, - οποςGrammatical information: f.Meaning: name of a herder's staff, which was thrown to drive back the cattle to the herd (Ψ 845, Antim., A.R.);Other forms: κολλόροβον (Hipparch. Ptol.; BGU 59.13 written κολλώροβον), = κορύνη H. (which has κολλορόβον); (Fur. 145f.)Derivatives: καλαυρόπιον (Artem.).Origin: PG [a word of Pre-Greek origin]Etymology: Unclear καλαυρόφις βακτηριοφόρος H. (in wrong place); Fur. 146 n. 18 suggests that it is a mistake for *καλαυροπο-φορίς. - Aeolic compound καλα-Ϝροψ (Schwyzer 224, Chantraine Gramm. hom. 1, 158), of which the second member reminds ῥόπαλον (s. v.), but which is further unexplained. The comparison with Skt. śalá- ` stick' (s. Bq; cf. on κῆλον) or with κλάω, κλάσαι must be forgotten. - A typical Pre-Greek word, which contains a labialized r, i.e. rʷ: * kalarʷap-; the labial element was anticipated in καλαυροπ-, the element coloured the following a into o; in κολλορ- the preceding a was also coloured to o; the first a was assimilated to the following o, ω; the ω was contracted from αυ; compare for the phenomena on ἄλοξ. (The final syllable will have had -ap- as this was the normal form in Pre-Greek and as the language did not have a phoneme o.) Thus the forms show several phenomena typical of Pre-Greek loans.Page in Frisk: 1,762Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καλαῦροψ
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15 λαίγματα
Grammatical information: n. pl.Derivatives: Cf. λάγματα (Cyr., Phot.), λαῖτμα θῦμα H. (cod. λαιτμάθημα), also as v.l. (cod. Ven.) Ar. Av. 1563 beside λαῖμα in uncertain meaning; thus also Suid. with many interpretations ( αἷμα, λαιμός etc.). Cf. (with ὀλβ- = ὀλϜ-) ὀλβ-άχνιον n. `basket for the ὀλαί' (EM 257, 53 [Syracus.]; on the formation cf. πέταχνον and Chantraine Form. 195; ?); also ὀλβάχιον κανοῦν. Δεινόλοχος H.; ὀλβακήϊα `id.' (Dor. after H. s. εὔπλουτον κανοῦν). ὀλαγμεύειν ὀλὰς βάλλειν Phot. with ὀλαιμεύς ὁ (cod. τὸ) τὰς ὀλὰς βάλλων H.; on γ λαίγματα ι s.v. Blumenthal Hesychst. 22. These words do not belong to οὐλαί (in spite of the suggestion of the gloss).Origin: PG [a word of Pre-Greek origin]Etymology: No etymology. The variation λα-\/ λαι- points to a Pre-Greek word. So does the variant ὀλαγ- (Furnée 337) and ὀλβαχ-, ὀλβακ-. The word may have had a labialised l (lʷ), before which the prothetic a- became [ο]; but it may just have been - lw-.Page in Frisk: 2,71Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λαίγματα
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16 πνέω
Grammatical information: v.Meaning: `to blow, to breathe, to respire, to smell'.Other forms: ep. πνείω (metr. length.), aor. πνεῦσαι (Il.), ipv. ἄμπνυε, midd. -ῡτο, -ύ̄( ν)θη (Hom.), fut. πνεύ-σομαι (IA.). - σοῦμαι (Ar., Arist.), - σω (hell.), perf. πέπνευκα (Att.), pass. πνευσ-θῆναι (Thphr.), - θήσομαι (Aret.).Derivatives: 1. πνοή, Dor. πνο(ι)ά, ep. πνοιή (- οι- metr. condit. after πνείω, Risch 119; on other explanations, which are not to be preferred, Scheller Oxytonierung 83 n. 2 w. lit.) f. `wind, breeze, breath' (Il.); ἀνα-, δια-, ἐκ-πνέω etc. etc.; very often as 2. member, e.g. ἡδύ- ( ἁδύ-)πνοος, - πνους `with a pleasant wind, breath' (Pi., S., E.), ἐπί-πνοος, - πνους `inspired' with ἐπίπνο-ια f. `inspiration' (A., Pl.); - πνοια also beside - πνοή in ἀνά-, ἀπό-, διά- πνέω a.o.; here ἀναπνο-ϊκος `concerning breathing' (Ptol.). 2. πνεῦμα ( ἄμ-, πρόσ- πνέω) n. `wind, breeze, breath, ghost' (Pi., IA.) with πνευμά-τιον (hell.), - τικός `concerning the wind etc.' (Arist.; on the further life (Nachleben) in the westeur. languages. Chantraine Studii clasice 2, 70f.), - τιος `bringing wind' (Arat.), - τώδης `wind-, breathlike of nature, windy' (Hp., Arist.), - τίας m. `asthmatic' (Hp.) with - τιάω `to gasp' (sch.); - τόω, - τόομαι `to blow up, to (cause to) vaporize' (Anaxipp., Arist.) with - τωσις, - τωτικός; - τίζω ( ἀπο-) `to fan by blowing' (Antig., H.) with - τισμός. 3. πνεῦσις f. `blowing', more usu. the compp., e.g. ἀνάπνευ-σις `to breathe again, to inhale, respite' (Il.). 4. With second. σ and τ-suffix as in ἄ-πνευσ-τος, - τί, - τία: πνευσ-τικός `belonging to breathing' (Gal.), more usu. ἀνα-πνέω (Arist.) a.o.; - τιάω `to gasp' (Hp., Arist.). 5. εἴσπν-ηλος, - ήλας `loving, lover' (Call., Theoc., EM), from εἰσ-πνέω `to inspire (love)' with analog. - ηλος; cf. Chantraine Form. 242.Etymology: The regular structure of the above forms is clearly the result of a generalising development, which will also have had zero grade formations as πνεῦσις, ἄπνευστος. Outside the general pattern there are only the isolated ep. forms ἄμ-πνυ-ε etc. `take breath' = `recover from', which may provide a bridge to the semantically slightly deviating but certainly belonging here πέ-πνυ-μαι, - μένος, `mentally active, animated, be sedate'; cf. Ruijgh L'élém. ach. 134 f. Not here prob. πινυ-τή, πινυτός a. cognates, which have only been connected on difficult assumptions; s.v. In any case ἄμπνυε, πέπνυ-μαι are not with Schulze Q. 322 ff. to be separated from πνέω. -- From other languages only some Germ. formations can be compared: OWNo. fnýsa `sniff', OE fnēosan `sneeze', which like πνευ- may contain an IE eu-diphthong; beside them there are however several variants, e.g. OWNo. fnasa, OHG fnehan, which show the unstable character of these orig. onomatop. words. Uncertain is the connection of Skt. abhi-knū́yate `be moist, sound, stink' (Dhātup., Lex.) with dissim. from * abhi-pn- (Mayrhofer s. knū́yate). -- The further analysis of πνέ(Ϝ)-ω in * p-ne-u-mi with nasal infix to the root pu- (assumption by Schwyzer 696 α after Pedersen IF 2, 314) is in the case of a word of this meaning hardly convincing. Further forms w. lit. in WP. 2, 85, Pok. 838f. Here also ποιπνύω; cf. also πνί̄γω.Page in Frisk: 2,566-567Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πνέω
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17 σφόνδῠλος
σφόνδῠλοςGrammatical information: m.Meaning: `(cervical) vertebra', metaph. `column-drum, spindle's whorl etc.' (Ar., Pl., Arist., inscr. etc.).Other forms: also (non-Att.) σπόνδυλος, often as v. l. beside σφ- (Pherecr., Hp., Arist. a.o.; details in Hiersche Ten. asp. 204).Compounds: Compp. σφονδυλο-δίνητος `spun with the spindle's whorl' (AP), πολυ-σφόνδυλος `with many whorls' (Luc.).Derivatives: 1. σφονδύλ-ιον n. `cervical vertebra' (Υ 483 [cf. Bechtel Lex. s. v., Antim.), plantname `common medicinal herb, Heracleum sphondylium' (Dsc. a.o.). 2. - ίς f. `id.' (Ps.-Dsc.). 3. - όεις `consisting of whorls' (Man.), - ώδης `whorl-like' (sch.). 4. ἐκ-σφονδυλίζω `to break a vertebra' (LXX, EM).Origin: PG [a word of Pre-Greek origin] (V, S)Etymology: Formation as κόνδυλος, δάκτυλος, prob. first from a noun *σφόνδος, already by Pott connected with the also in σφενδόνη (s. d.), σφεδανός, σφοδρός, σφαδάζω supposed verb for `have condulsions'. -- Prob. a Pre-Greek word. It may have had *σφανδ- with α \> ο before υ.Page in Frisk: 2,832-833Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σφόνδῠλος
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18 Άκάδημος
Grammatical information: PNMeaning: name of a heroDerivatives: Άκαδήμεια a gymnasium in Athens where Plato taught, the Platonic school (Ar.), hεκαδημειας LSJSup.Origin: XX [etym. unknown]Etymology: Generally identified with the first element in ἑκάεργος (\< *ueḱ-m̥); and with the PN Boeotian Ϝhεκαδαμος, Thess. Ϝεκε-; in Attic this form may have been Έκάδημος D.L., St. Byz; but see Lejeune, Phon. $254 n. 3, who objects that the aspiration was lost. Fur. 309 separates it from these words and connects Άκαδαμίς (Lydian place-name) and Άκταδημος (Carian PN). Cf. Ταρκονδημος(?), Cilicia. But the names in Greece seem to have (had) a w-, of which there is no trace in the Anatolian names. The meaning of - δαμ- is unknown. If the word was Pre-Greek, the sifferent vowels are better understandable (assimilations are rare in Greek).Page in Frisk: --Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Άκάδημος
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19 Ὄλυμπος
Grammatical information: m.Meaning: name of several mountain ranges in Greece and the Near East, esp. at the borders of Thessaly and Macedonia, seat of Zeus and of the gods (Il.).Derivatives: Όλύμπιος `Olympic' (Il.), Όλυμπία f. region in Elis Pisatis with a famous temple of Zeus (Pi., IA.; cf. v. Wilamowitz Glaube 1, 224).Origin: PG [a word of Pre-Greek origin]Etymology: Prob. orig. appellative `mountain', without doubt Pre-Greek. Report of the discussion in v. Windekens Le Pélasgique 66ff. (s. also Beitr. z. Namenforsch. 6, 117). Cf. noch Nilsson Gr. Rel. 1. 353 f. - As Pre-Greek had no phoneme o, the word must have had a different initial. Perh. Myc. urupija(jo) point to an orig. u-, which is one of the phonemes that could become o- (though the interpretation of the Myc. word is debated); so was the orig. word (*) Ulump(-)?Page in Frisk: 2,383Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Ὄλυμπος
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20 ἐπεί
ἐπεί conj. (Hom.+. For early Gk. s. lit. LfgrE s.v. ἐπεί 626.).① marker of time at which, when, after (Diod S 3, 35, 1; Ps.-Callisth. 3, 34, 4 ἐπεὶ ἦλθον=when they had come; Just., A II, 2, 2 [ἐπειδή v.l.]; Ath. 4:2) in NT only as a v.l. in Lk 7:1 for ἐπειδή (B-D-F §455, 1; Rob. 971); Dg 8:11; 9:2; MPol 8:1.② marker of cause or reason, because, since, for Mt 18:32; 21:46; 27:6; Mk 15:42; Lk 1:34; J 13:29; 19:31; Ac 13:46 v.l.; 1 Cor 14:12; 2 Cor 11:18; 13:3; Hb 5:2, 11; 6:13; 9:17; 11:11; 2 Cl 2:3; B 6:2f, 11 al.; cp. Hs 5, 5, 1; 6, 5, 1; AcPt Ox 849, 28; AcPl Ha 8, 13. ἐπεὶ καί since indeed (as Appian, Bell. Civ. 5, 71 §302; Ar., Oxy 1778, 33; Just., D. 112, 2; 122, 3 al.) B 7:3; GPt 2:5; MPol 6:2. ἐ. οὖν inferential since, then (X., Mem. 3, 9, 5; Job 35:7; 4 Macc 4:26) Hb 2:14; 4:6; B 12:10; IEph 1:3; IMg 2; 5:1; 6:1; IPol 8:1. οὐκ ἐπεί not that IMg 11:1; ITr 8:1. ἐ. οὐχ ὅτι IMg 3:2 (see ὅτι 2b). W. ellipsis for (if it were different), for otherwise (also earlier Gk.: Pla., Euthyphro 9b; X., Cyr. 2, 2, 31; Aristot., EN 2, 2, 1 [1103b 28]. Also Plut., Agis 795 [2, 5]; Epict., Ench. 33, 9; BGU 530, 30; 4 Macc 1:33; 2:7, 19 al.; B-D-F §456, 3; Rob. 1025f) Ro 3:6; 11:6, 22; 1 Cor 14:16; 15:29; Hb 10:2; AcPlCor 2:9 (cp. UPZ 110, 204 [164 B.C.] ἐπεὶ οὐκ ἂν οὕτως ἀλόγητοι ἦτε=‘for otherwise you would not be so unreasonable’). In an anacolouthon IRo 1:1. ἐ. ἔδει αὐτὸν πολλάκις παθεῖν for otherwise he would have had to suffer many times Hb 9:26. ἐ. ἄρα for otherwise, you see 1 Cor 5:10; 7:14.—ἐπείπερ (Aeschyl. et al.; pap; Jos., Ant. 18, 296; 19, 268) inasmuch as, seeing that Ro 3:30 v.l. (for εἴπερ; s. also ἐπειδήπερ).—DELG. M-M.
См. также в других словарях:
have had it — (up to here) informal to be so angry about something that you do not want to continue with it or even think about it any more. I ve had it! From now on they can clear up their own mess. I ve had it up to here with lawyers! (often + with) … New idioms dictionary
have had it — ► have had it informal 1) be beyond repair or revival. 2) be unable to tolerate any longer. Main Entry: ↑have … English terms dictionary
have had it — spoken 1) if someone has had it, they are in serious trouble, or they are going to fail If the boss hears what you ve been doing, you ve had it. When they scored that second goal, I knew we d had it. 2) if something has had it, it cannot be used… … English dictionary
have had it — phrasal 1. to have had or have done all one is going to be allowed to 2. to have experienced, endured, or suffered all one can … New Collegiate Dictionary
have had more (something) than (someone) has had hot dinners — have [done/seen/had etc.] more (something) than (someone) has had hot dinners British & Australian to have done, seen, had etc. something many times, so that you have had more experience of it than the person you are talking to. Young man, I ve… … New idioms dictionary
have had (your) chips — 1. if you have had your chips, something bad is going to happen to you, usually a punishment for something bad you have done. When the police knocked on his door early in the morning, he knew he d had his chips. 2. to miss an opportunity to… … New idioms dictionary
have had a bellyful of something — have had a bellyful of (something) informal if you have had a bellyful of an unpleasant situation or someone s bad behaviour, you have had much too much of it and it has made you angry. He s probably had a bellyful of your moaning … New idioms dictionary
have had a bellyful of — (something) informal if you have had a bellyful of an unpleasant situation or someone s bad behaviour, you have had much too much of it and it has made you angry. He s probably had a bellyful of your moaning … New idioms dictionary
have had a few — (facetious) To have consumed a large number of alcoholic drinks, be drunk • • • Main Entry: ↑few * * * have ˈhad a few idiom (informal) to have had enough alcohol to make you drunk Main entry: ↑few … Useful english dictionary
have had your day — have had your/its/day phrase to have stopped being successful, effective, or fashionable, especially because of being no longer young His kind of comedy has had its day. Thesaurus: to fail, or to stop being successfulsynonym Main entry … Useful english dictionary
have had (your) fill of (something) — if you have had your fill of an unpleasant situation, you will not accept it any longer. People have had their fill of empty promises and want action … New idioms dictionary